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      Fiqh of Hadith I  
     
    Subject information
    Hours 3
    Code AASN101-E  
    Instructor Dr. Mohammad Said  
    Email msaid42@hotmail.com  
    Academy Adviser Email support@mishkahu.com  
    The Author  
    Requirements N/A  
    Price $ 150  
    Broadcast recorded * & Discussions ***  
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    Description Sources Lesson Overview
    The general course objectives are summed up as follows:
    • To learn the Prophetic Hadīths as a science (narrations and types) with regard to purification, Zakāh, Hajj (pilgrimage), `Umrah (lesser pilgrimage), fasting, and transactions.
    • To understand the status of the Prophetic hadīth, in conjunction with Qur’ānic verses, on important topics such as prayer, its times, the adhān (call to prayer), Jummah (Friday prayer), and `Īds (celebrated days).
    • To distinguish Prophetic Hadīth from the Qur’ān in topics relevant to prayer, its times, the adhān, Friday prayer, and`ĪdsEid prayers.
    • To be able to recognize fabricated hadīths concerning purification, prayer, fasting, Zakāh, Hajj, and `Umrah.
    • To closely emulate the personality of Allah`s Messenger (peace be upon him) in his purification, performance of prayer, Zakāh, fasting, Hajj and `Umrah.
    • To be able to deducelegal rulings from the Prophetic Hadīth.
    • By studying Hadīth, the student develops religious motivation in his heart.
    • The study of Hadīth develops a linguistic and intellectual wealth for the student
    The First Objective: The aim of this course is to teach students the nature of the Prophetic hadīths. Students will learn the ways early Muslims narrated, recorded, and preserved them over time. Students will learn about the status and ranking of hadīths. By studying this, students will learn about the most prominent scholars of Hadīth who exerted great efforts in narrating, verifying, and explaining Hadīth during their lives.
    The Second Objective: The study of Hadīth jurisprudence enables students to understand the status Prophetic Hadīth as the most important source of Islamic Sharī`ah after the Noble Qur’ān. In the Hadīth one can find details and explanations for abridged rulings present in the Qur’ān. In addition, the Hadīth is a source of elite guidance for Muslims, for it embodies the personality of the most righteous of all mankind, our Prophet Muhammad (peace be upon him). Hadīth is also used in the daily lives of Muslims as a practical handbook for organizing business, trade, jtravel, war, transactions, and details pertaining to Muslim conduct which are not mentioned in the Qur’ān.
    The Third Objective: Students will learn how to make distinctions between the Prophetic Hadīth and the Noble Qur’ān until the nature of each becomes clear to them. They will be expected to distinguish between the Holy Hadīth, the Prophetic Hadīth and the Noble Qur’ān.
    The Fourth Objective: After reading this book, students should be able to identify fabricated hadīths or at least be able to form opinions or doubts regarding their authenticity. They should refrain from accepting them and acting upon them prior to verifying their authenticity.
    The Fifth Objective: Students should emulate the actions of Allah`s Messenger (peace be upon him) and follow in his footsteps as much as possible. This can be achieved by (a) conviction that achieving a strong personality means striving for perfection (b) admiration for Allah’s Messenger (peace be upon him) and his companions and (c) Using the Prophetic hadīths to learn even the most meticulous features and personality of Allah`s Messenger (peace be upon him).
    The Sixth Objective: Students will receive training on how to deduce legal from the Prophetic hadīths. This practice will have a deep influence on their minds and hearts. Hence, this course will instill in them vital intellectual faculties, not only while studying Hadīth, but also useful in all endeavors undertaken by the student.